Our Aim In Preaching

We believe that the church has the responsibility of guarding the gospel and its doctrine. The pastor has the responsibility of proclaiming the gospel and teaching sound doctrine. It is easy to over emphasize one of these so that one abuses the God given authority and responsibility. We hope  the church will analyze what the preacher presents below as my convictions concerning preaching and will hold the preacher accountable to them.

Primary Convictions

A sermon must be empowered by the Holy Spirit. Any words that come from my mouth are worthless without the Holy Spirit illuminating the heart of the hearers. Only God is able to convict, convert, and illuminate to bring about new life through the gospel. A sermon is not a rational exercise; it is a spiritual experience as the Spirit uses the rational thoughts presented by a preacher. The only hope a pastor has is that the more he faithfully proclaims the Word, the more the Spirit will illuminate it.

A sermon presents and explains the meaning of the text so that the author’s main point is the main point of the sermon. Some texts need more explanation than others. It is okay to find texts that address certain topics, but sermons are not the place to ask a question and compile texts to give an answer. An example of a proper topical sermon is choosing Romans 6 to preach a sermon on baptism or Psalm 13 on suffering.

A sermon declares truths about God. The goal is to have a better understanding of who God is and who you are in light of his grace and/or holiness. The hope is that as God is lifted up, all will be drawn to him. Martin Lloyd Jones described a sermon as bringing heaven down for the congregation so they experience God. Another theologian described it as dragging the church up to God with you so they see a better vision of God. Both metaphors provide a different, but correct, perspective of what preaching is supposed to accomplish.

A sermon presents the gospel from the particular texts of Scripture. If Christ and his work for us is not central to the sermon, it is not a Christian sermon. The goal is to reveal the particular sins and fallen conditions that are clear in the text, and then apply the gospel to these specific sins. The gospel provides comfort and forgiveness, as well as direction for how to live according to God’s truth. Application cannot be a list of what to do’s or what to be’s. Rather, the sermon must lead the believer to reflect upon their sin in light of the cross so their love for God grows. Christianity is not moralism, it is God’s grace and mercy confronting our sin and conquering it.

A sermon includes a variety ways of applying the texts. This means addressing behaviors, actions, habits, thoughts, reason, desires, and emotions. The whole person needs to be addressed. It also applies the texts to different walks of life: children, parents, spouses, employers, employees, retired, etc.

A sermon presents the gospel to non-Christians. This is the evangelistic ministry of gospel preaching. It also models gospel proclamation for the church.

A sermon presents the gospel to Christians. This makes sure believers are challenged with how Christ’s work confronts their self-righteousness and sin.


Secondary Matters

Other aspects of a sermon that are unnecessary, but can be helpful for the listener:

An introduction that captures interest and reveals the main point of the sermon can be very helpful, but it is not essential. Appropriate humor, stories, illustrations can help the reader understand or grasp a point in the sermon. This is part of addressing and appealing to the whole person. An outline can help the listener have hooks to understand where they are in the text or in the presentation of the sermon. The hooks gives the details a place to hang in the big picture.

A sermon can sometimes help the congregation better understand Scripture as a whole by showing how a particular text relates to other texts. This is done in two main ways.

  • First, systematically, a preacher may need to show how a particular declaration in Scripture relates to what could be understood as a contradiction.

–      Example: when preaching the warning passages of Hebrews or 2 Peter, it would be necessary to show how these texts must be read in light of Romans 8 and Eph 1-2.

When preaching from a single it is necessary to incorporate the entirety of God’s Word to better explain and apply the text well.

  • Second, redemptive-historically, a preacher must show how God’s plan of redemption is one grand story that is united in purpose and action. The message has progresses in the sense that more revelation has been provided as time moves on.

–      Example: preaching on how the promise of a savior started as a vague allusion in Gen 3 and then became clearer as God continued to provide more promises to Israel.

One of the most difficult aspects of inter-textual proclamation is being clear on the continuities and discontinuities. The example above shows how preaching intertextually is important because Christ must be seen in the Old Testament as the Prophet, Priest, and King.

Pray for Preaching

Please pray for the proclamation of God’s Word here at JPBC and in every church. Please pray that God would use the words proclaimed to change our hearts and to glorify himself.